建筑風(fēng)水紙1
主題:淺談中國建筑與風(fēng)水
摘要:中國建筑歷來獨(dú)特、典雅。它既注重美學(xué),又注重風(fēng)水。當(dāng)它們碰撞在一起的時候,自然就會產(chǎn)生一定的聯(lián)系。
關(guān)鍵詞:建筑與風(fēng)水
風(fēng)水是文化嗎?這是科學(xué)嗎?是技術(shù)嗎?是迷信嗎?風(fēng)水是中國古代建筑活動的指導(dǎo)原則和實(shí)際操作技術(shù)。風(fēng)水是中國福建筑的靈魂。風(fēng)水、中國建筑和中國園林構(gòu)成了中世紀(jì)古建筑理論的三大支柱。風(fēng)水實(shí)際上是一門集地理、氣象、生態(tài)、規(guī)劃、建筑于一體的綜合性自然科學(xué)。它是一個關(guān)于理性、數(shù)、能量和形式的理論體系。該系統(tǒng)遵循以下規(guī)則:自然法則;自然數(shù)值比率;自然呼吸;自然形狀。
風(fēng)水是一門通過布置事物(從建筑地基到室內(nèi)裝飾)來影響一個地方的氛圍的藝術(shù)。它幫助人們利用大地的自然力量和陰陽平衡來達(dá)到吉祥,從而促進(jìn)健康,增加活力。
風(fēng)水一詞在中國有著悠久的歷史。歷史上第一個定義風(fēng)水的人是晉朝的郭璞。他在《葬書》中說:被埋者有怒,怒乘風(fēng)而散,界水止。古人聚而不散,故名風(fēng)水。在大多數(shù)人眼中,風(fēng)水一直與封建迷信聯(lián)系在一起。長期以來,由于人們認(rèn)識的局限性,一些問題沒有得到科學(xué)的解釋,也被神秘和迷信所滲透。當(dāng)談到建筑風(fēng)水時,一些令人不舒服的詞被強(qiáng)加給別人。但風(fēng)水現(xiàn)在卻受到一些人的推崇。它已成為中華民族五千年積淀的嚴(yán)謹(jǐn)科學(xué)和珍貴文化結(jié)晶。這兩種對風(fēng)水的不同態(tài)度導(dǎo)致了兩派之間長期的爭論。對于這種情況,我們還是從科學(xué)辯證法的角度來分析風(fēng)水,取其精華,去其糟粕,從而達(dá)到為己所用的目的。
建筑風(fēng)水中的生態(tài)思維生態(tài)學(xué)是研究生物之間以及生物與環(huán)境之間關(guān)系的科學(xué)。當(dāng)前,當(dāng)人類面臨環(huán)境惡化、資源短缺、人口膨脹等諸多嚴(yán)峻問題時,生態(tài)學(xué)被認(rèn)為是能夠?yàn)檫@些重大問題提供具體解決方案的科學(xué)。生態(tài)學(xué)的許多原理和原理已廣泛應(yīng)用于人類生產(chǎn)活動的許多方面。
建筑風(fēng)水的生態(tài)內(nèi)涵主要體現(xiàn)在兩個方面:
1、自然環(huán)境與人的和諧關(guān)系;
二是在實(shí)踐中如何認(rèn)識和利用環(huán)境來服務(wù)建筑風(fēng)水,以獲得最佳的居住環(huán)境,達(dá)到人與自然和諧的最高境界。建筑風(fēng)水與地球物理學(xué)、環(huán)境景觀、生態(tài)建筑、水文地質(zhì)和建筑美學(xué)等密切相關(guān)。
1、風(fēng)水與環(huán)境景觀
人類生活在廣闊的自然環(huán)境中。這個大環(huán)境中的山川、溪流、花草、樹木以及各種組合,形成了多種多樣的自然環(huán)境景觀。為了創(chuàng)造舒適、優(yōu)美的居住環(huán)境,人們還創(chuàng)造了一些建筑景觀,如人文景觀、人工園林等,這些自然和人造的環(huán)境景觀可以對人類產(chǎn)生各種生理、生理和心理影響。
人類是自動化程度高、對外界事物反應(yīng)能力強(qiáng)的生物。周圍環(huán)境、景觀形成的結(jié)構(gòu)、色彩,甚至重力、氣場都會對身心健康和事業(yè)發(fā)展產(chǎn)生重要影響。例如,當(dāng)人們處于色彩和諧、美觀、舒適的環(huán)境中時,就會感到舒適、放松,思維會變得更加清晰、敏捷,創(chuàng)作靈感會特別活躍。
在我國古代,我們非常重視庭院的美化和庭院的風(fēng)水。認(rèn)為庭院建筑、花木、假山、流水的組合布局應(yīng)符合風(fēng)水要求,有利于身心健康和財(cái)運(yùn)。這是傳統(tǒng)風(fēng)水中的一個簡單道理。環(huán)境景觀意識。
例如,蘇州園林就是人造環(huán)境景觀中風(fēng)水的一個例子?,F(xiàn)代風(fēng)水的內(nèi)涵和使命之一就是將傳統(tǒng)風(fēng)水的簡單原理與現(xiàn)代環(huán)境景觀科學(xué)相結(jié)合。它不僅研究環(huán)境景觀的審美規(guī)律、建筑規(guī)律和植物規(guī)律,還進(jìn)一步研究環(huán)境景觀的結(jié)構(gòu)、朝向、結(jié)構(gòu)。利用材料、色彩、形狀和場域信息對人體生理、心理施加的各種力量,探索景觀的科學(xué)規(guī)律和方法。選擇和創(chuàng)造有利于人類健康和職業(yè)發(fā)展的環(huán)境景觀
2.風(fēng)水與生態(tài)建筑
生態(tài)建筑是研究人類建筑環(huán)境與自然有機(jī)體之間共生關(guān)系的生態(tài)學(xué)。它是探索地球生命活動的平衡和可持續(xù)發(fā)展的生態(tài)學(xué)的一個分支,并延伸到建筑領(lǐng)域。
一方面,生態(tài)建筑將人居環(huán)境視為整個自然生態(tài)系統(tǒng)的一部分,因此要求建筑遵守自然生態(tài)系統(tǒng)平衡共生的規(guī)律;另一方面,它將自然生態(tài)視為一種特定的建筑結(jié)構(gòu),它具有人類的影響力,是一個有機(jī)的力系統(tǒng),因此人類在選擇建筑規(guī)劃和選址時,應(yīng)考慮其自然生態(tài)環(huán)境的結(jié)構(gòu)功能和對環(huán)境的各種影響。人類合理利用、調(diào)整和適應(yīng)其建成的生態(tài)環(huán)境。
為什么北方人住磚房,西北高原人挖洞,云南人建吊腳樓?這是生態(tài)建筑在人們心目中最基本的反映。風(fēng)水的目的是理氣,也就是尋找元?dú)狻6鵁狒[的地方應(yīng)該是:避風(fēng)向陽、山清水秀、流水潺潺、草木茂盛、鳥語花香的地方。這與生態(tài)建筑不謀而合!
生態(tài)建筑是研究人類建筑環(huán)境與自然有機(jī)體之間共生關(guān)系的生態(tài)學(xué)。風(fēng)水添加了感官和心理元素。難怪當(dāng)率先研究生態(tài)建筑的西方人偶爾將目光轉(zhuǎn)向東方文化時,他們驚訝地發(fā)現(xiàn),發(fā)展了幾千年的中國傳統(tǒng)風(fēng)水文化理論,居然與新時代產(chǎn)生了共鳴。當(dāng)代生態(tài)建筑趨勢。
三、傳統(tǒng)風(fēng)水與建筑美學(xué)
對稱之美—— 無論是陰屋還是陽屋,傳統(tǒng)風(fēng)水對周圍環(huán)境的要求都是左青龍右白
urniture in the living room is the sofa, which occupies an important position in the living room. If there are passages, doors and windows behind the main sofa, it means that the back is not solid, which does not meet the "reliable" requirements of Feng Shui. The so-called backing, that is, the backing, refers to the fact that the sofa should be placed against a solid wall, otherwise the heart will lack a sense of security. The orientation of the sofa is generally facing the entrance, and seemingly minor problems that are not taken seriously will have some impact on the life and psychology of the owner in the future. 2. The bedroom is the private space in the home, and it is also the place where you stay for a long time in your life, so the layout and space planning in it are worth deliberating. The master bedroom should not be too large or too small. The specific size should not be larger than 20 pings, nor should it be smaller than 3 pings. If the space is too large, the feng shui atmosphere will easily become weak, and if it is too small, it will be difficult to have a quality of life, giving people a feeling of depression . The placement of the bed is that the head of the bed is best against the wall, not directly facing the bedroom door, as this will lack privacy and affect the quality of sleep. If there is a bathroom in the bedroom, the door of the bathroom cannot face the bed. The mirrors on the furniture and the mirrors on the walls cannot directly shine on the bed, etc. These "taboos" are not only reflected in the theory of Feng Shui but also in the pursuit of quality of life. 3. It is not advisable to install a wall mirror at the entrance, especially if the mirror surface cannot face the door. The shoe cabinet set up in the entrance should generally not exceed one-third of the height of the entrance wall. In Feng Shui, the top is "genius", the middle is "talent", and the bottom is "earth talent". According to the proportion of people, shoes Belongs to "earth talent" and should not appear in the heaven and human positions. From the point of view of life, too high a shoe cabinet is not convenient for our daily life, it is neither hygienic nor beautiful. 結(jié)語 Combining feng shui with design, emphasizing righteous belief and use, opposing superstition and mystification, choosing harmless, usable and practical feng shui means will be the norm in interior design, not only an effective means to solve problems in design, but also an effective way to communicate with customers. Mr. Yu Kongjian, a professor of Peking University, said: "Some people talk about Feng Shui's discoloration. This is not a scientific attitude in itself. It not only fails to reveal the essence of Feng Shui, but makes Feng Shui more mysterious. Since we can talk about Christ and Jesus , Talking about the religious ceremonies of ethnic minorities, why are you so secretive about Fengshui?" Fengshui's research on interior design is worthy of our in-depth exploration and thinking, both in theory and in practice. Careful deliberation on the combination of design and a scientific grasp of Feng Shui theory are of great significance at present. 【Architectural Fengshui essay model】Related articles: Architectural Thesis Model Essay 07-17 Architectural Title Thesis Model Essay 05-01 Paper model essay on energy-saving building direction 01-25 Construction Economic Management Graduation Thesis Model 11-30 Model Essay on Construction Economic Management 12-03 Discussion on the principles of residential buildings and the application of traditional Feng Shui to them05-30 Professional resume of Fengshui Yijing 05-28 CNC paper model essay 07-05 Law paper model essay 07-11 Electrical Paper Model Essay 06-29